[Note: This was written before, but posted after, the news that Raul Castro will not run for re-election as president of Cuba in 2018.]
It was a bit of a strange weekend. My wife is in Cuba on a “person-to-person” trip, and I have been reading Havana Real by Yoani Sanchez. The book is a collection of entries, from 2007 to 2010, from Ms. Sanchez’s blog, “Generation Y”. (It is listed in the blogroll to the left.) Ms. Sanchez was born in Cuba in 1975. In January of 1990, when she was 14, Fidel Castro talked of coming hardships (the Berlin Wall was down and the Soviet Union’s subsidies to Cuba were threatened) in “a special period in a time of peace.” When the USSR collapsed the next year, the subsidies ended, and Cuba entered its “Special Period,” which meant actually existing on its own.
In 2002 Ms. Sanchez was able to leave Cuba for Switzerland. But after two years, she returned, determined, as she said, that she “would live in Cuba as a free person, and accept the consequences.”* The blog and the book are a diary of day-to-day life in Cuba, describing how it is to live in a country such as Cuba. They are what she does “as a free person” in Cuba. What has happened to her are “the consequences.”
The back of her book has quotes from a number of people; probably the best is from Alvaro Vargas Llosa: “What has probably unnerved the regime is not so much her attacks on the Castro brothers as her vivid description of daily life. … Where does this woman get her courage?”
Ms. Sanchez’s determination to “live as a free person” (in a place such as Cuba) brings to mind Vaclav Havel. Vaclav Havel was a writer, a fighter for freedom, and, most amazingly, President of his country. In his most famous essay, “The Power of the Powerless,” Mr. Havel called this same idea “living within the truth” – and one wondered where he got his courage, too. Except, maybe, he got his courage to live within the truth by actually living within the truth. Just as, maybe, Ms. Sanchez gets the courage to live as a free person by living that way.
Which brings up what else I did this past weekend. I watched a DVD of a German TV movie called “Der Tunnel”. (You don't need to know German to know what the movie was about.) I had a bit of a problem with the DVD. It was in German, which I was expecting, but it did not have English subtitles, which I was not expecting. It did have German subtitles, which helped a little. In any case, it was wonderful. It was, I think, the first time I ever watched a movie with a foreign language dictionary right beside me. But it was definitely worth the effort.
The Germans in the show, obviously, took a different approach than Vaclav Havel and Yoani Sanchez. They escaped (from East Germany), while Mr. Havel stayed and Ms. Sanchez returned. But it is not for us to judge – except to determine the best way to help people living under such terrible systems.
I understand the reason and the emotion behind those who would isolate countries like East Germany and Cuba. These countries had – and have – bad systems with rulers who terribly mistreat their own citizens. But does this isolation help the citizens of those countries? What was better for East Germans: Isolation or Willy Brandt’s Ostpolitik? Is the embargo of Cuba helping the little people of Cuba? What about North Korea or Myanmar of two years ago?
This is a difficult question, and there are arguments by people of good faith on both sides. I would say, however, as to Cuba, that I doubt the embargo helps at this point. But even if we end the embargo on Cuba, that does not mean that Cuba, and especially Cuba’s leaders, should be treated the same way as countries and leaders that respect their people and let them live in freedom.
Perhaps Vaclav Havel’s “living within the truth” provides the answer. Mr. Havel said, “We can talk to every ruler, but first of all it is necessary to tell the truth.”** In other words, we talk with countries; we interact with them and their leaders. But we cannot ignore how these leaders treat their own people. We should not do it obnoxiously or self-righteously, but we must tell the truth about these countries – and to their leaders. This will not be pleasant. It may make things uncomfortable for our diplomats. But whatever difficulty our diplomats may have is nothing compared to the difficulty the people in those countries have every day of their lives.
If we tell the truth about these countries, they will, of course, tell lies about us. This is happening to Ms. Sanchez now. Cuba has recently begun allowing its people, with some exceptions, to apply to visas to travel outside of Cuba. (Isn’t it amazing that it is considered a great advance by the brothers Castro that they are allowing the Cuban people to travel?) Ms. Sanchez received one of those visas, but as she travels to Brazil and elsewhere, she is being met by protesters telling lies about her.
Any such uncomfortableness for our diplomats and any lies that may be told about us are a small price to pay to support and help people who are living under such evil systems. Plus, living within the truth is good for us, too.
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* Yoani Sanchez, Havana Real, p. ix.
** Bret Stephens, “Tyranny and Indifference, “The Wall Street Journal,” December 20, 2011,
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